"Fearlessness is the first requirement of spirituality. Cowards can never be moral." -- Mahatma Gandhi
Showing posts with label Ted Nottingham. Show all posts
Showing posts with label Ted Nottingham. Show all posts

Wednesday, September 19, 2012

The Paradox of Awakening

In his commentaries on the spiritual and esoteric teachings of G.I. Gurdjieff, Maurice Nicoll describes what it is like to rise above "the waking sleep" of our ordinary egoic consciousness to the higher consciousness of our essence. "What you took as your self," he observes, "begins to look like a prison house far away in the valley beneath you."

"These flashes of greater consciousness," says polymath spiritual teacher, Theodore Nottingham, "are the unexpected result of strenuous efforts made in order not to lose ourselves in the rush of outer circumstances and to be cleansed of the poisons of negativity, as well as to maintain a heightened awareness grounded in the present moment. "



"The student is to reach a point," says Nottingham, "where he or she can make the choice not to react automatically to external stimuli. This requires going against the grain, against long established habits and self-indulgences."

"The question," he notes, "is as basic as: Can you choose not to be angry in the face of something that makes you angry? Rather than being wasted in such an outburst, the energy accumulated through this effort can be made available for a moment of intensified consciousness. Such a moment can flood you with peace or quiet joy, or a sense of profound liberation."

"Interestingly enough," Nottingham points out, "such moments often occur in very paradoxical events."

* * * * * * * * * * * * * *

Another spiritual teacher, William Samuel, describes the paradox of how just such a moment of spiritual enlightenment - a profound sense of peace, unity and expansive being - occurred for him amidst a hellish defensive stand in the Korean War.

(Samuel was attached to, trained and fought with the Chinese army for several years in World War II. Through that period, and for several years thereafter, Samuel studied the Tao. Called back into service during the Korean War and leading a company of American troops, Samuel was destined to face his former comrades who were now fighting on the other side.)

"Let me write a Glimpse or two from those days," Samuel recalls in his memoir ("The Child Within Us Lives!"):
First, harking back to China, Mr. Shieh and I, with five American teammates, were being pursued by a Japanese combat patrol. We were "retrograding," bringing up the rear of our little patrol, trying to get back to the safety of friendly lines. We were close to being captured. In those days, neither the Japanese nor Chinese "gave quarter." That is we took no prisoners. I knew that if I were taken by the pursuing Japanese, it meant certain death. On the other hand, Mr. Shieh might successfully pass himself off as a Chinese peasant.
Oh, I cannot write this story! At this minute it is enough to remember Mr. Shieh seeing and pointing out the beauty of those purple blooms on the distant mountain we had yet to climb. I marveled at a man who could see beauty under such oppressive circumstances. I marvel more that he helped me learn to do it.
During the Korean War, an artillery round burst among my men on the left flank. Several bodies were hurled about and I ran to see the extent of the damage and whether the platoon leader was still effective. Sick to my stomach at the sight, I sat down among three of the bodies sprawled along the slope. I became aware of a visual "Presence" hovering beside them. A misty, blue-white light of sorts. A different kind of light, primal, persuasive and powerful. I could not explain what I saw then, nor can I now, but with the sight, and because of the sight, I was absolutely certain within myself I was being shown evidence of the deathlessness of Life--the survival of the Child, the Soul of men.

I felt a marvelous sense of relief, almost gratitude, concerning those men and everything happening that day. Within a few minutes of that incident, my regiment, and my part of the line in particular, was hit by an enormous wave of shell fire and oncoming Chinese troops. Hell erupted in a manner that no one can sufficiently describe or picture for another. One simply must experience something like that to fully understand.

But, to the ongoing Glimpse I'd like to write here if I can. In the early moments of that terrible onslaught wherein everything that moved was slaughtered ten times over--advancing troops, men, women, children, dogs and chickens, and every moving creature caught at that place at that time--I was suddenly unable to hear. My world went silent and I was enveloped in an immeasurable calm. In the midst of that horrendous din of exploding bodies and shells, I could hear nothing but my own voice.
In some marvelous way, I was caught up in a quiet, tranquil dimension, separate, but attached to the carnage at hand. I had not been wounded. I felt as well as one could be expected to feel under such circumstances. I could hear my own voice and even my breathing quite clearly. I went from gun position to gun position and heard myself giving calm encouragement to my troops. I could see their mouths move in reply and gratitude--and terror--but I couldn't hear them. I heard myself but couldn't hear the shells bursting in my face. I was beset with a wonderful enwrapping calm that let me move fearlessly to do whatever the moment asked me to do, as hideous as those moments were.
Perhaps a man can so detest a situation that his body produces the chemicals which, in turn, erect a barricade between himself and the galling situation. But as this was happening for me on the long day in Korea, there was a clear perception that a superlative Reality stood just behind the events; that there is another Scene just above this one, surrounding it; that Reality was bursting through that corridor of chaos into my own conscious recognition. I walked with a detached courage, as if the mortal body couldn't and wouldn't be hurt.
I ran from soldier to soldier, gun to gun. I was knocked down, spun around and stung with rocks and earth, feeling nothing but a calm, clear sense of Life's dominion over the sights and sounds of the world; as though, with the Presence I had sensed and seen moments earlier among the first bodies felled, I was SEEING and FEELING Life's eternal Nature, even in the face of death. Perhaps this was the beneficent calm Mr. Shieh had felt those years earlier when he saw the blossoms on the distant mountain.
That particular hellfire and damnation in Korea lasted four nights and three days, without sleep for my troops and me. I have never forgotten the different time frame and the enwrapping inner peace nor how I was held and supported during that time--or non-time.
More significant, that Peace has not forsaken me since those days, at least not when I was mindful of It nor when the chips were down and I called for It. . . . .
Now, with absolute assurance, I can tell people, old and young, their lessons can be learned under the most difficult and trying circumstances. Better that we leave our nets after we've learned their lessons. Better that we call on the Child because the Child knows what to do. The Child and the Presence are the same one Presence and It is right here where we are, transcending this world's time and space.
The final tone in this Overtone: The day I moved King Company onto line in Korea, I was given the Order of Battle of the "enemy" opposing me just across the valley on the next mountain. Facing my regiment, and me in particular, was the Chinese 60th Army, the same troops I had lived with and trained for two years in China. We met again, eight years later, in a terrible and senseless slaughter.
In the apparent world, our friends and enemies are the same--and, sometimes, needlessly, insanely, we try to destroy one another, thence to find that Life is eternal. Like Arjuna, in awful combat, I was instructed in certain of the Mysteries and learned the sense of senselessness.
Memorial Day 1985


Wednesday, July 6, 2011

The Gospel of Fearlessness

Unlike many Christian ministers who preach the gospel of a salvation aimed at an idyllic rather than a horrific and tortuous afterlife, the Rev. Theodore (Ted) Nottingham, of Indianapolis' Northwood Church, preaches the power of a fierce present-moment spirituality that addresses at a deep psychological level the existential problems that all individuals face in this life. In the attached video, Nottingham addresses the principal psychological problem that we all suffer from, namely the self-centered fear that establishes and maintains the human ego.

"Every one of us has fears," Nottingham observes. "Fears of what people think of us, fears of what is going to happen tomorrow, fears of illness and unemployment. . . . What is this fear that is behind all of our distress, he asks, "this fear that keeps us from living in freedom and joy?"

"When you begin to realize that to live in those fears and anxieties that have tortured us for a lifetime is to live turned towards one's 'self.' You might," he observes, "call fear an exaggerated self-interest."

"There is power available in any situation," Nottingham notes. "We just have to get our head out of that which keeps us in the basement of our 'selves,' in our negativity, in our imaginations. Imagination," he notes, is just thoughts . . .  thoughts of what could happen if . . . of what that person is thinking right now about you."

"How many of you," he asks, "have had a whole scenario go through your head about what is going to happen at this meeting, and it was totally different and everything was fine? In the meantime, you have lost so much time, so much energy, so much forgetfulness of God. Learn the discipline of directing your thoughts," he urges, "of choosing not to go with the emotion of fear. Remember what you know, and not just what you feel."

"Remember," he says, "that negative thinking always lies, because it only gives you a little piece of the picture, not the whole picture, (but) just a little edge of it. Some of us," he notes, "get addicted to that . . . (and) enjoy our negative emotions."

"We are not our fear," says Nottingham, "and we have to learn from the Master who walks the way for us. Be willing sometimes to do it (while) afraid," he advises. "You are not your fears!"

Tuesday, June 21, 2011

Theodore Nottingham: The Knowledge of the Essenes

Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.  Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. . . .
-- Psalm 104 --

For those seeking to understand the unity of the world's great wisdom traditions - the unity of religions and teachings that seem to be more and more related, the more we come to know of the ancient world - the attached video on the Essenes (creators of the Dead Sea Scrolls), by the Rev. Theodore Nottingham, a polymath scholar of the world's ancient and modern spiritual teachings, is a must-see.

"The Essenses were an advanced and highly evolved race of people," Nottingham observes. "Much of their time was devoted to the study of ancient texts, various branches of the healing arts, (and) there were also those who travelled far and wide through the various centers they maintained."

In very modern terms, Nottingham explains how, "(l)ike many of the ancient gnostic groups, the Essenes believed that humankind was made up of three aspects: the body, mind and emotions."

"The ultimate goal of the individual," he explains, "was the evolution, not only within him or herself, but also in regards to the planet and universe as a whole. The body was the  outer means through which this was expressed, while the mind was seen as the inner manifestation, and creator of thoughts and emotions, which the body then responded to and acted upon. Thought was therefore considered to be the highest, most powerful force in the universe, as it was seen as the instigator of both feeling and action.

"The Essenes," Nottingham points out, "therefore trained themselves to harness this power in a positive way, knowing that each thought effected  the lives of everyone on the planet through the vibrations they sent into the collective unconscious."




(The Rev. Theodore Nottingham is a theologian, television producer and author of many books exploring the esoteric teachings of Christianity and other wisdom traditions. He is currently the pastor of Northwood Christian Church in Indianapolis, Indiana.)

Monday, March 28, 2011

Esoteric Spirituality: The "Inner Teaching" of Christianity

In his masterwork, “The Varieties of Religious Experience,” the pioneering American psychologist, William James made a fundamental distinction between what he termed ‘outer religion,’ the dogmas, doctrines, steeples, altars and incense of religious worship, and the ‘inner religion’ of spiritual experience and psychological transformation, a distinguishment which seems fundamental to the seeker of spiritual awakening or enlightenment in this modern Information Age.

In another spiritual masterpiece, “Discover the Power Within You,” the great Unity Church minister and theologian, Eric Butterworth sets out to find the religion of Jesus, rather than the religion about Jesus, noting that there has always been a paradox in the way humanity has reacted to the spiritual truths they have found on the spiritual quest, elevating the teacher while ignoring the teachings of universal spiritual truths:

The history of man on the eternal quest,” he writes, “has been a strange odyssey. In his search for the ‘holy grail' man has looked everywhere and in vain, but he has failed to look within himself. Occasionally, a prophet came, telling of the world within. But instead of following him into the deeper experience, men invariably made a god of the prophet – worshiped and built monuments to him. They then trapped themselves in a religious practice that had no within.”

How many times has this happened?,” Butterworth asks rhetorically. “How many religions are there in the world ?”

In a trio of videos from the prodigious author, broadcaster and ordained minister, the Reverend Theodore (Ted) Nottingham goes "within" and examines the "esoteric teachings" of Christianity, the "inner teachings" of Jesus, and the process of "theosis," or "God-realization," the experiential process which lies at the heart of the Christian's spiritual quest, but which is little known or used in the West today.

In this subjective selection from Nottingham's wide body of work, it is hoped that the spiritual aspirant's eyes may be opened to the inner potential not only of Christianity, but of all the world's great wisdom traditions, and that any "scales of prejudice" may be removed to make his or her "inner" sight all the clearer.

As Jesus made clear in his ministry, it is not the outer form that is of consequence; quite the opposite. To the Pharisees who were persecuting him for what they saw as his outer practice, he plainly said, "The Kingdom of God is within you." (Luke 17:21).


"Esotericism and Christianity"





"The Inner Teaching"





"Theosis: The Path of God-Realization"




Author and translator of a dozen books, Ted Nottingham is an ordained minister and currently the pastor of Northwood Christian Church in Indianapolis, Indiana. As a student and teacher of practical spiritual development for over thirty years, his books reflect aspects of the spiritual journey for readers of all traditions.

His Youtube videos and PodOmatic podcasts are available here and here.

Wednesday, February 16, 2011

Christianity's Teachings of 'Higher Consciousness' Largely Lost in the West

"Through our awakened presence, or higher consciousness, the universe becomes conscious of itself."

When was the last time that you heard a message like this at your church, temple, synagogue or mosque? Have you ever heard anything like this from a televangelist, from a "Christian fundamentalist"? 

Traditionalists, who may be skeptical of what sounds like a New Age mantra, may be surprised that this basic truth of all of the world's wisdom traditions comes from a mainstream Protestant minister, based in the mid-west heartland of Indianapolis, Indiana.

Ted Nottingham, an author, publisher, television and video producer, and the Disciples of Christ pastor at Indianapolis' Northwood Christian Church, may be one of the most unheralded, yet most progressive theologians of our day. His message of the pressing need for each of us to awaken consciously to the Divine at the core of our being, and the Divinity which pervades and underlies the entirety of the universe, is based not on the surge of interest in higher states of consciousness and the synthesis of physics and spirituality, but on a deep and profound understanding of scripture and early (particularly, Orthodox) Christianity.

The above quote, from Nottingham's YouTube video on "Theosis" - or, the process of' God-realization that was at the heart of the early Church's teaching, and which remains at the heart of Orthodox traditions - is, in fact, a message which is ubiquitous across the world's great wisdom traditions; a point acknowledged by Nottingham.

With an extensive knowledge of varied spiritual traditions - from ancient Judaism, to the Desert Fathers, to G.I. Gurdjieff - Nottingham proposes an engaged, deeply personal and transformative practice of Christianity, one designed to tap the transcendental potential of each of us in a world where spiritual realities are too often overlooked or absent.

Theodore (Ted) Nottingham on YouTube
One of his most recent videos, "Rediscovering Christianity," is a well-reasoned and persuasive appeal to re-examine the basic tenets and message of the world's largest religion; to look at how and where its essential tenets have been lost or obscured; to go beyond the historical "baggage," "bloodshed," and "modern misrepresentations" of Christianity, and to look at it anew for its relevance in the 21st century.

Nottingham's basic message throughout his writings, sermons and videos is that there is "a new quality of consciousness" available to each of us, a message that has been lost in most instances. (Other must-see videos by Nottingham on Christianity, include "The Inner Teaching," and "The Watch of the Heart," an essential Eastern Orthodox methodology and discipline  for overcoming the ego.

"We have made impotent that which is the very source of our life, within us and around us, Nottingham says. "We've lost sight of the invisible within the visible."

He urges the viewer to get over the Darwinism versus Creationism debate, and the modern controversies over science versus faith, to move beyond the "absurd levels" of Christian fundamentalism, in order to rediscover the potentiality of Christianity's "holistic dimension" that has been largely lost in the Western Christian tradition.

Nottingham's voice and message is one that is needed in the public discussions on faith, higher consciousness, and human potential. He is, at once, a welcome antidote to both the narrow fundamentalism and the evangelical atheism of Richard Dawkins, Christopher Hitchins et. al., as well a passionate advocate of humankind's potentiality.